A Philosophy of Christian Education for the Young People Class by Gene Filio

A Philosophy of Christian Education for the Young People Class

The young people have the most active and dynamic learning capability. They must be approached with utmost respect in regards with their individual abilities. Their inquisitive behavior is the foundation of their present and future approach in life. They are not so much interested in the acquisition of facts but on the applicability of acquired knowledge. So, to a Christian educator, the young people should not be treated as students but disciples of the Lord, the young people are not mere listeners but partners in the growth of faith, the Young People Class is not just a Sunday School Class but a leadership program in progress.

Teaching Approach

We are going to use the word VIBES to make everyone conceptualize on the approach of teaching to be undertaken. VIBES means a particular kind of feeling, atmosphere or ambiance.

The purpose of this group is to create an environment where people are connected to one another for the purpose of knowing God, experience new birth, developing a heart for the lost and developing true community.

V- Verbalize faith with conviction

The young people will learn to develop the ability to verbalize their faith with conviction.

I – Imitators of Christ

The young people will learn to think like Christ, act like Christ and have a heart like Christ.

B- Bible Learner and Teacher

The young people will learn to read and understand the Bible with humility and faith.

E- Enjoying the Fellowship of Believers

The young people will learn the value of fellowship and church.

S- Spiritual Growth and Maturity

The young people will develop to become a follower of Christ and a leader in the church.

Method of Teaching

1. Among friends – develop the concept of Fellowship.

2. Among disciples- develop the concept of servant hood-leadership.

3. Among believers – develop the concept of church.

4. Among leaders- grow in faith in the knowledge of God the Father, the saving grace of the Lord and Savior Jesus Christ and the Filling Holy Spirit.

Conduct of the Class

1. Fit – Lets the group get to know each other in the class and to prepare the group for the Bible Study.

2. Flow – Let the members of the group understand the message of the story of the Bible that will lead them to action.

3. Mirror – Let the members of the group apply the message of the story in the Bible and to share with the group what a person is going to do about the lesson learned.

Beginning Lessons

First Lesson: Christian Discipleship: A Four Part Lesson

Aim of the Study: The Young People will learn how God can change a person’s life into a very useful disciple. So that by accepting God’s plan of salvation and experiencing the power of the Holy Spirit, every member of the Sunday School class can become what God intended them to be

Study No. 1 “At the Potter’s House”

This study details God’s plan of salvation and how all young people can have eternal life through accepting Jesus Christ as Lord and Savior.

Study No. 2 “Mending broken pieces”

This Bible lesson helps young people understands sin and temptation and offers biblical remedies to successfully resisting them.

Study No. 3 “Tested in a fire”

The Bible Study gives youth the assurance that God will use the difficulties of life to make them more like Christ.

Study No. 4 “Sandals never worn out”

This bible lesson helps the young people understands the importance of Bible Study, prayer and fellowship.

Sola Scriptura   

 

 

The Mendacity of the G12 Movement By Gene Filio

 

This article is a reflection on the current issue besetting churches and the Unida Church in particular. Church leaders are discussing a major issue right now. It is about the so-called G12 Vision. Many are now familiar with this term and history, but for those who are in the dark let me give you an overview.

 

 

G12 stands for the Government of Twelve People, twelve people after being taught and trained would eventually fathered 12 new believers and grand fathered 12 new believers. Disciples repeat the same process to promote church growth. Cesar Castellanos Dominguez of Bogota, Colombia who borrowed the idea from David Yonggi Cho after visiting Yoido Full Gospel Church in South Korea developed this pyramidal scheme for church growth.

 

 

The G12 methodology of growth can be summed into four categories namely;

 

 

1. Win-new believers are added to the open cell through friendship and by utilizing the prayer of 3 strategy ( three disciples meeting once a week and pray for three non-Christian each and inviting them to evangelistic events until these three people make a decision for Christ).

2. Consolidate-after joining the cell, new believers are consolidated in the Pentecostal-charismatic faith and sent on an encounter (these are weekend retreats-somewhat like an indoctrination camp where new believers are being re-oriented and re-directed into the G12 agenda).

3. Disciple-once the new believers (already brainwashed and re-focused) has experienced an encounter, they are sent to the school of leaders ( a nine month split into a three ten week sections course study of the fundamentals of the Pentecostal-charismatic faith as well as the principles of the G12 vision).

4. Send-during the school of leaders the believers begins to reach out through friendships and prayer of 3 to start their own open cell. Once they have opened their own open cell, one of two things happens.

a. The new cell leader stays in their own leader’s open cell. This cell gradually changes into a closed leadership cell (an exclusive club).

b. Or, more commonly, will join a separate leadership cell under their cell leader.

 

Church leaders have become aware of the G12 deception and fallacies. The “new believers” or “new disciples” targeted by this group are not new at all. These are actually the regular church members and also pastors and church leaders of certain church denominations who are in search of ways and means to help promote growth in their church but eventually becoming victims of a very crude deception by attending their conferences. The G12 in actuality is promoting division and exclusiveness in the church. The truth of the matter is that G12 originators are gathering disciples for themselves not for Christ. Pastors, church leaders and church members would become puppets of the twelve originators who would downgrade and down play existing church leadership to the detriment of the church. In reality a crisis of leadership will arise geared towards a confrontation of what is now and what should become. A church founded by Christ or a church founded by the G12 people. And the loser of this confrontation is the Church the body of Christ. Smite the shepherd and the sheep will go astray. The devil is so cunning the Christian church must watch and guard their sheepfold. Many have already found out about this deception and fallacies and have left the G12 movement. Let us not be caught off-guard and suffer the consequence of the errors of G12.

Get out of her right now!

 

The Gospel with Conviction by Gene Filio

The Lordship of Jesus Christ

The gospel is good news because it brings a message of redemption and reconciliation coming from God. In His goodness, God intervenes in a point of time in human history to bring about salvation for men. “And you shall call his name, Immanuel, meaning God is with us.”

The Lordship of Jesus Christ is the message of the gospel. All his teachings, all his parables, all of his acts of mercy and all of his healings and miracles were intended for us to see the redeeming works of God and God’s desire that all may come to know Him through His Son Jesus Christ. Repent and believe; it is the will of God that we may have life eternal in Jesus Christ.

Let us humble ourselves in the presence of God for that is exactly what He did for us. Jesus humbled himself even to the point of suffering and ultimately death on the cross. However, Jesus did not remain on the grave because on the third day, He rose up from the dead. His triumphed over sin and death is victory to those who have placed their hope in Him. For just as He lives the faithful will live with Him.

Jesus went up to God in glory, “so that every knee should bow and every tongue confess Jesus is Lord for the glory of God the Father.” The redeemed of God are living in hope and power in the Spirit of God.

One day, Jesus will be back.

Maranatha!

 

A Pew Words on the Church by Gene Filio

What is the Church?

The word translated “church” in the English Bible is ekklesia. This word is the Greek words kaleo (to call), with the prefix ek (out). Thus, the word means “the called out ones.” However, the English word “church” does not come from ekklesia but from the word kuriakon, which means “dedicated to the Lord.” This word was commonly used to refer to a holy place or temple. By the time of Jerome’s translation of the New Testament from Greek to Latin, it was customary to use a derivative of kuriakon to translate ekklesia. Therefore, the word church is a poor translation of the word ekklesia since it implies a sacred building, or temple. A more accurate translation would be “assembly” because the term ekklesia was used to refer to a group of people who had been called out to a meeting. It was also used as a synonym for the word synagogue, which also means to “come together,” i.e. a gathering. “Body of Christ” Since believers have been united with Christ through spiritual baptism, they are sometimes corporately referred to as the body of Christ. (Rom. l2:4-5; 1 Cor. l2:11,13,l8,27; Col. l:l8; Eph. 5:30) The church therefore means an assembly of believers gathered together as a worshipping community dedicated in worship and service to God and as a witnessing community to preach the gospel and to make disciples of all nations.

The Reinvented Church

The church has a crisis of identity. It has become a Reactive Church. The emphasis of churches today can be summed up in the following concepts:

First, the church is saying to itself, “God in me. God in you”. The church is reacting to the stimulus of human experiences in shaping its agenda and purpose.

Second, the church is looked at in, “God in socio-political-cultural perspective”. The church is being determined by sincere socio-political-cultural experiences in developing its agenda and purpose.

Third, the church is molded in, “God in tradition and heritage”. The church is being caged by Regulative Principles from a very commendable ecclesiastical era.

Reclaiming the Church

The church was built upon the foundation of the Lordship of Jesus Christ.

Jesus said to his disciples, who do you say I am? Peter answered saying, “You are the Christ the Son of the Living God”. And Jesus said, “…upon this rock. I will build my church.”

The church is a worshipping community dedicated in worship and service to God. The duty, ministry and mission/missions of the church were committed and intended for the glorification of God and in the proclamation of the Gospel.

In the prayer of Jesus in John 17:13 he said, “Now this is eternal life, that they may know you the only true God and Jesus whom you have sent.”

The church is a witnessing community empowered by the Holy Spirit.

Acts 1:8 states, “And you will receive power when the Holy Spirit comes on you and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

The Great Commission is the impetus that moves the church to action.

Go therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to observe all that I have commanded you. And behold I will be with you until the end of the age. (Matthew 28:19-20)

The Bible is the Word of God it is the only source and basis of the church faith and practices.

Tole, Lege

 

An Exposition on Worship by Gene Filio

An Exposition on Worship

“Worship the Lord your God, and serve Him only.” (Matthew 4:10)

A.W. Tozer in his book Worship: The Missing Jewel wrote, “It is delightful to worship God, but it is also a humbling thing; and the man who has not been humbled in the presence of God will never be a worshipper of God at all. He may be a church member who keeps the rules and obeys the discipline, and who tithes and goes to conference, but he’ll never be a worshipper unless he is deeply humbled.”

Worship and Service

Worship and service are two distinct concepts with two different meaning. Although closely related, should not be confused as synonymous terms. However, many modern translations failed to make clear the difference. It is therefore very important that we understand what this entails. The basic meaning of the word “Worship” is to express, by word or by bowing down, profound and submissive respect or adoration. It carried with it the idea of subjects falling down to kiss the ground before a king or kiss their feet. On the other hand, the root meaning of “Service”- is service rendered for hire. It is used for the carrying out of religious duties by human beings. We see the picture of Levites doing their official service inside the Temple. In Matthew 4:10 “worship” and “service” were used together in the same sentence conveying the idea that the words were expressing different thoughts. It has been said: “All worship may be said to be service to God, but not all service rendered to God is worship.”

The Focus of Worship

Worship is God centered. True worship begins with a deep respect or reverence for God, a frame of heart, an attitude. Worship is a conscious glorification of God flowing from an inner attitude of lowly submission to His authority and awe at His majesty. This glorification can be expressed by prostration and by words. Since God can hear the thoughts of the heart, the words do not have to be audible. Since God can see through the hearts of man, the action may refer to contrition of the heart and/or the humbling of the spirit. In worship man takes his proper place, with his face to the ground and God is acknowledged for who He is: the Creator, Redeemer and King. When God is confessed in this way, our whole life, attitude, world-view and perspective on all things will be radically changed. Millard Erickson wrote, “In the pictures of heaven in the Book of Revelation and elsewhere, the people of God are represented as recognizing and declaring the greatness of God. It is appropriate that the church, which belongs to God, praise and glorify God. The church must center its attention upon who and what God is, not upon itself. It aims at appropriately expressing who and what He is, not at satisfying its own feelings.”

Service to God

Service to God in the New Testament can be summed up into three main categories:

First, Worship attributed mainly to the glorification of God.

Second, is the Edification of the believers. This involves; Instruction and Fellowship. Both of which are intended primarily to believers, for the believers and among the believers. It is imperative for believers to be instructed in the word and find growth in faith in the assembly of the church. This is where the interaction of worshippers takes place. In Ephesians 4:12 Paul said that God has given various gifts to the church for the equipping of the saints, for the work of the ministry and for the building up of the body of Christ. Believers are to grow up in Christ.

Lastly, is the Conversion of the soul. This involves; Evangelism and Social Concern. Both activities technically are towards the unbelievers and outside the sphere of the church but instances may demand are also needed by some inside the church. The believers were tasked to undertake to bring the gospel to all people everywhere and anywhere.

All worship may be said to be service to God, but not all service rendered to God is worship.

To God be the Glory!